On Sunday I went
to the New Jerusalem Friends Church and enjoyed worship among my Aymara Quaker
friends. Going to this church is convenient as Hal and I live in a small guest
apartment on the same property. In fact, our window faces the basement window
of the church where the youth meet every Saturday night, and late into the
previous evening we got to listen to the young drummer practicing his rhythms.
I predict he’s going to become very good if he keeps up this vigorous practice.
I arrived at 10:00
a.m. for the second service, but things were running late, so I caught the tail
end of the first service where the preacher was preparing the congregation for
All-Saints-Day, coming up the end of the month. He strongly exhorted them not
to follow the animistic customs of the culture by bringing food and offerings
to the tombs of their dead ancestors.
The temple was
full for this first service, and at the end a multitude of people moved to the
altar to pray. Then they filed out to make room for the next service. As they
passed the pew where I was sitting, many shook my hand and we exchanged verbal
blessings.
The second service
contrasted to the first. It began with an hour of Sunday school, and the lesson
focused on time management, complete with PowerPoint illustrations. David
Quispe taught the class and did an excellent job. This delighted me because
David was one of a small group of teenagers that our daughter Kristin belonged
to. I remembered all the times the kids gathered at our house to roast hot dogs
(a novelty) and have fun. Now David pastors a church and is raising his own
family. (He had been invited as a guest teacher for this Sunday school class.)
Somewhere in the
middle of the class, I felt a tap on my shoulder and looked up to see my dear
friend Salomé. We embraced and she invited me to sit with her in the back row.
I’m afraid we whispered during the rest of the class (an advantage of being on
the back row).
The following
worship service rang with music, most of it adopted from the lively Pentecostal
tradition that is so popular with young people here. No one danced, but quite a
few clapped, and everyone sang at the top of their lungs. Then the church
president went to the pulpit for announcements but took about ten minutes
updating the congregation on the problems with the construction of a new room
on the fourth floor of the building. Saturday night when they were to pour the
cement, it rained, and some leakage damaged the ceiling of the auditorium.
People are pretty upset, and the president assured everyone that steps were
being taken to address the problem.
Pastor Silver
Ramos then gave the morning sermon, apologizing for the lateness of the hour,
but assuring people that he would not rob them by cutting down his sermon. He
didn’t. He preached on the same subject as did his co-pastor in the earlier
service, on the dangers of following the customs of the culture during
All-Saints. He emphasized that death is death, and that if they were to bring a
Bible to put on the grave of their ancestor, he would not read it. He’s dead
and the dead don’t read. If they were to lay bread on his grave, he would not
eat it. The dead don’t eat. “With death, everything ends,” he warned. I
squirmed a bit, wishing he’d come out of the Old Testament and give some New
Testament hope on the promises of God for our resurrection life. Maybe he’ll
preach that sermon at Easter.
I’m again aware
that I’m in a completely different culture. But I’m also aware that these
people are my brothers and sisters and that I love them. It really is good to
be here again.