On Sunday Hal, I and other members of our investigative team went to the Laja Friends Church just outside of the upper city of La Paz (El Alto) on the Bolivian altiplano. This is one of the older churches of the yearly meeting, founded sometime between 1940 and 1945. Some of the second, third and fourth generations of the founding family still participate in the life of this congregation, and we wanted to interview them.
We traveled several hours on
public transportation to get there, and upon arrival were impressed by the new
temple (what Bolivian Quakers call their meeting houses), the third in this
congregation’s history, built to meet the demands of a growing church. The
worship service was moving as district leaders had come to position the new
local leadership for 2014. As members of the church council, and women’s and
youth leadership councils joined the pastor in the front of the platform, I was
struck with the high level of participation in this local body. This Quaker
value meshes with Aymara cultural values where leadership is shared on a
horizontal level. The greater the participation, the more natural it feels.
After the meeting we went to the Tazola family compound, a series of
adobe rooms around a large open area. Aymara hospitality combined with
Christian fellowship to present us and the extended family with a marvelous
roast chicken lunch, prepared in the family’s adobe oven. Hal and I interviewed
two family members, especially asking about their memories of the founding
grandparents and the story of the early church. Then out in the yard, Felix and
Hal gathered the old ones in a circle, and Felix interviewed and filmed for two
hours.
In the meantime, I learned how to
bake “pan de Laja.” Laja’s fame lies in its special flatbread, sought after on
the altiplano and in all La Paz for its unique flavor and texture. Although the
town is not large, it has 106 bakeries. Bread is the town’s sole industry.
The Tazolas, as Christians, do not
bake on Sunday. But, in anticipation of our visit, they decided to make an
exception so that we could enter into this particular cultural experience. They
had prepared the dough ahead of time, so that when the consistency was right,
those of us not involved in the filming and interviewing could participate in
all the steps. It was fun, as well as educational, and it took most of the
afternoon.
Kids as well as adults, we went
through all the steps: rolling the dough into thin lines; forming balls and
placing them on large trays; letting them rise slightly for about a half an
hour (the dough has very little yeast); forming the balls into flat circles; putting
them into the adobe oven, turning them and removing them all within about seven
minutes (Victor Tazola did this part); dusting off the excess flour; and
tossing them into the baskets to take to the market. Of course we got to sample
what we had just baked. Nothing tastes better than hot “pan de Laja.”
We said our goodbyes in the late
afternoon and headed to the central plaza to find transportation, loaded down
with bags of fresh bread, historical information, and the sense that God is at
work as His people in this place make bread and disciples.
Forming the dough into balls
Letting the bread rise
Forming the flatbread
Into the oven
Dusting off excess flour
Ready for market!
Yum
Lovely story! Your relationships and adventures display God's glory. May the book do the same.
ReplyDeleteI wish I could have joined you in the bread-making. I know there are further stories being born in you through that experience. I salivating already. Blessings on this history-making project!
Thank you!
ReplyDeleteMy mouth waters as I imagine tasting again 'pan de Laja.' It was special bread, and great on trips. Thanks for the story and the great memories! Maybe I can take a trip with you and Dad when we are back in the States.
ReplyDelete