This time of restriction and
isolation has certainly provided more time to read. The introverts among us
(myself included) welcome this more than the extroverts do. At times I’m
tempted to read for escape and so choose superficial mysteries, spy intrigues,
or romances that encourage quick, easy reading. But I find that a week after I’ve
finished such a book, I’ve forgotten the characters, the plot, or why I ever
read it.
Other times I choose my reading
well. Often that means re-reading an old favorite. Currently I’m re-reading Eugene
Peterson’s Christ Plays in Ten Thousand Places: A Conversation in Spiritual
Theology. I’m reading it very slowly.
The title itself reminds me of how
much I love the poetry of Gerard Manley Hopkins. Peterson took his title from
Hopkins’ poem, “When kingfishers catch fire.” The poem ends with the lines,
For Christ play in ten thousand
places,
Lovely in limbs and lovely in eyes
not his
To the Father through the
features in men’s faces.
I’m reading the book slowly,
heeding the word “conversation” in the subtitle. I frequently pause and in my
imagination converse with Eugene Peterson. I ask him how he came up with this
metaphor or what path he traveled to come to that insight. I offer my own
thoughts. Actually, I develop my own thoughts through the means of this
conversation. Often we just sit silently together.
(This shows one way an introvert
interacts socially. I’ve always conversed with the authors of books that move
and challenge me. In actual flesh-and-blood book discussions, I’m usually the
quietest person in the room.)
Right now we’re considering the
image of the Holy Spirit “hovering” over the emptiness and chaos at the beginning
of creation. It comes in Genesis 1, right before God says, “Let there be light.”
The eagle in Deuteronomy 32:11 also “hovers” (same Hebrew word) over the young
in his nest. It’s an image of cherishing and hope for life to come. I’m finding
(in consultation with Peterson) an image to guide me as I pray over this
present darkness and chaos.
Actually, my imaginary
conversations with Eugene Peterson have a basis in reality. About 20 years ago
I visited my friend Miriam Adeney in Seattle. At the time she was teaching a
class on book-writing in Regent University (Vancouver, British Colombia). I
spent three days with her as observer and participant in the class.
Across the hall from Miriam’s
faculty office at Regent, Eugene Peterson had his office. His book of reflections
on the life of David, Leap over a Wall, had just been released. Knowing
my admiration for Peterson, Miriam introduced us.
Eugene Peterson graciously invited
me into his office for a conversation. Our visit was brief, probably about half-an-hour.
I can’t even remember what we talked about. What I do remember is Peterson
himself—his attitude of welcome, warmth, curiosity, and attentiveness. For that
short visit, he was totally focused on me. His was a pastoral presence in every
way. I sense that same presence as I read his books. I suppose it’s a type of
gentle hovering.
This book, these conversations,
are a way of choosing life today.
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